
Stillness and focus — has become my life’s mantra; one thing at a time. There was a time when it was this way most of the time, at least, for most people. Now it seems that we are preoccupied with multiple things at the same time. Which makes it impossible to give complete attention to anything at one time.
The inability to focus has become a primary problem in modern life. We seem to be everywhere at once and nowhere completely. Divided attention produces an incomplete experience.
When attention is truly undivided we find heaven is in the details. It is the details of life that we miss when attention is not steady. In such moments the most crucial things – our relationships to self and others tend to suffer. Purposeful time aimed in this direction may be the simplest solution to the fractures in life we often experience. Not self obsession but gentle attention to the task at hand. A divided mind creates its own waste. It is not mere coincidence that so many live beneath their own desire for peace and wellbeing. What occupies the mind will inevitably shape a life. How eagerly we often seek to escape the present moment, to avoid our own company, without realizing what we are being distracted from. We may even feel guilty about withdrawing for moments of solitude, as though time alone were somehow a rejection of those we love. Solitude has a peculiar way of restoring gratitude for the things often overlooked. The nineteenth century writer Kahlil Gibran captures something of this in The Prophet, when he writes:
But let there be spaces in your togetherness, And let the winds of the heavens dance between you.
Time alone is not a rejection of others but a return to oneself — a preparation and refinement that makes one a better friend, lover, spouse, parent, and person. One who is comfortable in his solitude finds joy in the company. To enjoy one’s own presence is to discover a companion that trumps circumstances.
The term garbage in garbage out (GIGO), was popularized in the 1960’s. Though it was originally applied to computer programming, its principle is no less true when applied to the human mind. Every living system, in some measure, responds to what nourishes it.
Yet Mushin begs something more subtle: What if peace is not merely a matter of replacing one thought with a better one?
What if beneath all thought there exists a mind that does not require thinking?
Mushin is stillness; it is empty like a bellows. But within its emptiness there is capacity — so too is he that can rest in solitude. We often admire the intense focus of a musician who performs with such poise and rhythm that musician and instrument seem to merge so completely that neither appears to exist — only music.
These are the moments of life we surrender when attention is divided — that seamless transition from one moment to another, one movement to another, without resistance, possession, or anticipation; a lifetime in a single moment
There is space between every breath.
Within all sound there is silence, for silence is not the absence of sound, it is its birthplace.
As darkness gives birth to light, and stillness animates every motion, so calm is found in the midst of chaos, and peace is not something imposed upon the universe but rather, something discovered within its natural order.
The mind becomes still not by straining to eliminate every rising thought, but when it no longer attaches to every one that does.
And perhaps this is where Mushin begins:
to move without letting go of stillness,
to think without identifying as thought,
to act without division
to enter each moment so completely that no one is left observing.
by K. Osei
